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sible perhaps even unimaginable.
2. Even if repressive and systemic power represent historically successive forms of power (rather than competing universalistic claims nike free tr fit homme about its essential character), as a Political Agenda the shift of focus from repressive power to systemic power seems to me premature. The existence of identifiably repressive power is still sufficiently widespread and ugly for it to be worth identifying and confronting! Claims about the epistemically based character of power begin to look like the rather precious preoccupation of academic/intellectuals! Does Foucault own discourse about power nike free run udsalg need to be situated?
One alternative way of reading/using him is to put him in Gramscian framework which views two tactical ways of confronting power a War of Manoevre/Movement which would be a confrontational relation to repressive power, and a War of Position which would seek to subvert systemic power at the epistemic, cultural, agit prop, level.
Im still grappling with all this and certainly don have any straight answers to the issues you pose. Having said that, perhaps in modern western society, which of course is Foucault concern, the binary of emancipated and non emancipated is unhelpful and his systemic or rather relational conception more apt in that it poses the idea of transgression, liberty or resistance as that of ongoing practice nike free run 4 femme not as a state that can be achieved. This is necessarily from within the relations of power, though not, i think, because one is trapped but rather that power enables as well as restricts and operates at all levels of society as ongoing struggle. free run 2 femme I see this agonistic conception of power relations as Foucault central normative claim which necessarily includes struggle against domination as that which restricts practices of liberty.
Thus, his own claim against apathy towards rather a hyper and pessimistic activism. A consciousness of the dangers implicit in all regimes of knowledge/power not so as not to change but rather as ongoing change
I wonder if the
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2. Even if repressive and systemic power represent historically successive forms of power (rather than competing universalistic claims nike free tr fit homme about its essential character), as a Political Agenda the shift of focus from repressive power to systemic power seems to me premature. The existence of identifiably repressive power is still sufficiently widespread and ugly for it to be worth identifying and confronting! Claims about the epistemically based character of power begin to look like the rather precious preoccupation of academic/intellectuals! Does Foucault own discourse about power nike free run udsalg need to be situated?
One alternative way of reading/using him is to put him in Gramscian framework which views two tactical ways of confronting power a War of Manoevre/Movement which would be a confrontational relation to repressive power, and a War of Position which would seek to subvert systemic power at the epistemic, cultural, agit prop, level.
Im still grappling with all this and certainly don have any straight answers to the issues you pose. Having said that, perhaps in modern western society, which of course is Foucault concern, the binary of emancipated and non emancipated is unhelpful and his systemic or rather relational conception more apt in that it poses the idea of transgression, liberty or resistance as that of ongoing practice nike free run 4 femme not as a state that can be achieved. This is necessarily from within the relations of power, though not, i think, because one is trapped but rather that power enables as well as restricts and operates at all levels of society as ongoing struggle. free run 2 femme I see this agonistic conception of power relations as Foucault central normative claim which necessarily includes struggle against domination as that which restricts practices of liberty.
Thus, his own claim against apathy towards rather a hyper and pessimistic activism. A consciousness of the dangers implicit in all regimes of knowledge/power not so as not to change but rather as ongoing change
I wonder if the
Article from http://www.basketnikefree5.fr
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| 2014 chaussures nike free run 2 homme & nike free run | by nxcrxpoga 15:11 2014-10-24 |